Tribal, federal, and state justice communities join together in the spirit of mutual respect and cooperation to promote and sustain collaboration, education, and the sharing of resources for the benefit of all people.
Walking on Common Ground: Pathways to Equal Justice
July 27 – 29, 2005
Green Bay, Wisconsin
Editor
Rebecca Murdock
Fox Valley Technical College
Contributors
PUBLISHER INFORMATION
Copyright © 2005
by Fox Valley Technical College
Affiliated with Bureau of Justice Assistance
All rights reserved
ISBN:
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Printed in U.S.A.
For any inquiry:
Fox Valley Technical College
Criminal Justice Division
Center for Innovation
2320 Industrial Drive
Neenah, WI 54956
Tel: 888 370-1752
Fax: 920 996-7192
e-mail: cjgrants@fvtc.edu
This publication was made possible through Cooperative Agreement No. 2004-IC-BX-K001 from the Bureau of Justice Assistance, Office of Justice Programs, U.S. Department of Justice. Opinions are those of Fox Valley Technical College, Criminal Justice Center for Innovation or cited sources and do not necessarily reflect U.S. Department of Justice policy or positions. The Bureau of Justice Assistance is a component of the Office of Justice Programs, which also includes the Bureau of Justice Statistics, the National Institute of Justice, the Office of Juvenile Justice and Delinquency Prevention, and the Office of Victims of Crime. "Cooperation among tribal, state, and federal courts as well as related law enforcement and service agencies is essential to the effective administration of justice in this country." Chief Justice Shirley S. Abrahamson, Wisconsin Supreme Court and Chair, National Conference of Chief Justices of State Supreme Courts.
Over the past three decades, the federal government has encouraged and supported self-determination by Native communities in the administration of justice. Tribes continue to plan, implement, and enhance tribal courts and law enforcement infrastructures that sometimes model western processes, but increasingly often reflect the unique traditions and culture of Native communities. Today, as with the judicial systems of the federal and state governments, tribal courts are an integral part of tribal government. For tribal, federal, and state courts, that are seeking common ground for the boundaries of jurisdiction and developing an understanding of the unique characteristics of each other’s systems can result in conflict. Confusion over interpretation and application of federal laws may further impact court development and interaction. Many times, disagreement over the process and jurisdiction stand in the way of assuring the safety and security of community members.
In the late 1980’s and early 1990’s, tribes, federal, and states courts sought to resolve some of these differences through the development of forums at the state and national level. The early momentum included a national survey, lead-ing to the formalization of forums in Arizona, Oklahoma, and Washington. These forums were designed to specifically address jurisdictional problems and suggest solutions. The early efforts of these state forums preceded national events in Seattle, Washington in 1991 (From Conflict to Common Ground) and Santa Fe, New Mexico in 1993 (Building on Common Ground). Michigan, Wisconsin, North Dakota, and South Dakota subsequently developed state forums to address areas of conflict between state and tribal judicial systems and develop stronger relationships. The forums and national gatherings also educated participants on tribal court functions, leading the way to building on common ground.
These early events highlighted the significance of cooperation to resolve and reduce jurisdictional disputes. They recommended that Congress provide additional resources for tribal court development and enhancement. They supported cross-recognition and enforcement of judgments and orders, as well as the development of laws and public acts between tribal, federal, and state courts. Finally, they recommended support for Indian tribes to assume, as possible, jurisdiction over the conduct of Indian tribal members, non-members and non-Indians in Indian country.
Building on these early efforts, the Bureau of Justice Assistance, Office of Justice Programs, U.S. Department of Justice (BJA) supported the development of "Pathways to Justice," a series of three Gatherings held in April, May, and July 2005. These events were dedicated to giving participants a full opportunity to speak, interact, and generate a record of the discussions that would provide insight on critical needs of the justice system. Held in Anchorage, Alaska; Washington, DC; and Green Bay, Wisconsin, "Pathways to Justice" brought together individuals from a cross-section of justice systems. It drew on their experiences to develop strategies for improving communication and understanding among tribal, federal, and state courts; law enforcement personnel; and service agencies. The Gatherings also sought to promote workable solutions in response to system challenges that would foster respect and comity, mitigate intersystem conflicts, and reduce or forestall divisive litigation.
The Gatherings in Anchorage, Alaska and Washington, D.C. were dedicated to giving tribal leaders a significant voice, while federal representatives and others were observers and listeners. A separate report identifies the key findings and provides policy guidance from the first two Gatherings.
The Third Gathering in Green Bay, Wisconsin directly fulfilled a primary recommendation from the previous gatherings and brought together tribal, federal, and state judges to share equally in the discussion of challenges and the development of mutually agreeable solutions. Participants in the Green Bay Gathering were clear in their recommendations. Their efforts should open the path for further discussion and work. To create a stronger, more cohesive and ultimately a more equal justice system will require ongoing collaboration between tribal, federal, and state judicial systems. This report will describe the event, the process, and the insightful problem solving discussions that took place in Green Bay.
"For all of our justice systems to come together… the tribal courts, the [state] courts, the federal courts…to come together for the best of the nation as a whole, that is justice."-Hon. Eugene White Fish, President, National American Indian Court Judges Association |
As early as 1832, the United States Supreme Court acknowledged in Worcester v. Georgia that in matters of local governance, Indian tribes are "distinct, independent political communities, retaining their original natural rights" unless Congress chose to limit that power. Passage of the Indian Reorganization Act in 1934 provided for tribes to enact their own laws and to establish their own justice systems. Many early tribal courts were established by the Bureau of Indian Affairs (BIA) through the Code of Federal Regulations (CFR). These courts often closely mirrored federal and state justice systems. The CFR courts and other western model courts focused on punishment and were guided by written rules, procedures, and guidelines. Other tribal justice systems more closely reflected the diversity of cultural methods for dispute resolution practiced by Indian tribes throughout history to include unwritten customary laws, traditions, and practices.
Whether unfamiliar or uncomfortable with some of the approaches, or to protect constitutional rights of Indians and non-Indians in tribal justice systems, Congress took measures to limit tribes through several significant events. Public Law 83-280 in 1953, commonly referred to as Public Law 280, provided for transfer of criminal jurisdiction to the state government for tribes in Alaska, California, Minnesota, Nebraska, Oregon and Wisconsin (excluding some tribes in some of these states). Since 1953, additional states and tribes adopted variations of the law to further define jurisdiction.
Congress further limited the authority of tribes through passage of the Indian Civil Rights Act (ICRA) of 1968. This Act primarily provided for basic requirements of the Bill of Rights that previously were not applicable to American Indians. ICRA limited tribal jurisdiction of criminal offenses to six months in jail or fines of $500, required tribes to write their criminal laws in clear language, and redefined some roles of judges (most notably where they had also served as prosecutors).
The Indian Child Welfare Act (ICWA) of 1978, provided far greater control for tribes over domestic matters, especially the adoption, guardianship, and foster home placement of Indian children.
The goal of ICWA was to strengthen and preserve the families and culture of tribes by requiring a child’s tribe to be involved in state court proceedings. These interventions by Congress were intended to provide greater protection for the rights of individual tribal members and non-tribal members residing on Indian reservations.
Currently, there are approximately 275 formal tribal court systems established by Indian nations and Alaska Native villages. These justice systems utilize a multitude of methods for dispute resolution, and have varying levels of formalized policies and procedures to insure that due process is provided. Intent on protecting their jurisdictions, tribal, federal, and state court systems may struggle to determine who has jurisdiction and may often be confused about how each ‘others’ systems operate. This can result in misunderstanding, loss of trust and intersystem conflict between the various court systems.
The idea of a national forum to explore how different jurisdictions address such conflicts is not new and reflects the long-standing belief that conflict may be resolved through dialogue and action. In proposing this approach, the Bureau of Justice Assistance and the organizers of the "Pathways to Justice" Gatherings sought to establish an environment that would foster tribal, federal, and state collaboration through discussion. The Gathering discussions were intended to focus on solutions to challenges, highlight promising strategies, and encourage the exchange of successful approaches for collaboration and problem-solving.
Organizers sought to build on earlier successful efforts, beginning with the Seattle "From Conflict to Common Ground" Conference, sponsored by the Conference of Chief Justices of State Supreme Courts through their Committee on Jurisdiction in Indian country. The Chief Justices of Michigan, Wisconsin, North Dakota, and South Dakota followed the path of Arizona, Oklahoma, and Washington to implement tribal-state forums. Many of those who participated in these early efforts, and many new participants, came together two years later in Santa Fe for the "Building on Common Ground" Conference. This conference was designed "…to develop a national agenda for the improvement of working relationships between tribal, federal, and state judicial systems.
"We are a nation of nations…we have so many different cultures and so many different opportunities…we need to hear each other and to listen and to learn…"-Domingo S. Herraiz Director Bureau of Justice Assistance, Office of Justice Programs, U.S. Department of Justice |
Many organizations, agencies, and individuals contributed to the development of "Walking on Common Ground: Pathways to Equal Justice." An initial advisory and planning forum held in September 2004 included representation from tribal, federal, and state courts, as well as national and state organizations with a strong interest in tribal court development. Together, they established the vision as well as the method and process for the Gathering. Their vision: for tribal, federal, and state justice communities to join together in the spirit of mutual respect and cooperation to promote and sustain collaboration, education, and the sharing of resources for the benefit of all people.
Their expectations were that the national gathering should be action-oriented, where useful information and dialogue were shared through facilitated processes. Specific expectations were to improve tribal, federal, state court relations, to maintain momentum after the event, and to provide a self-sustainable network that would enhance communication and encourage the forum concept at the local level.
The advisory forum concluded that the key to meaningful and measurable outcomes was a shift away from lectures and panels, with an emphasis on action-oriented discussions designed to engage all participants. Advisors recommended building on existing tribal, federal, and state collaborative efforts and relations developed over the past decades. This unique approach assured that the ultimate outcome for "Pathways to Justice" would be for those impacted by ongoing cross-jurisdictional challenges to share in identifying solutions.
Through needs assessments, focus groups, and questionnaires, the advisory board gathered information on the current activities of tribes and states. An analysis of this information provided the framework for the development of the Gathering’s agenda and format, as well as recognition of promising practices. "Walking on Common Ground: Pathways to Equal Justice" drew representatives from 165 different agencies and tribes from 24 different states and the District of Columbia. Over 60% of the attendees were judges, and approximately 60% were from tribal agencies, providing a balanced cross-representation of the justice systems.
The Oneida Nation of Wisconsin, as the hosting tribe, welcomed visitors to the Oneida Reservation by providing gifts for all attendees. The tribe provided their traditional welcome to the conference attendees for the opening ceremony. Following the opening ceremony and welcoming remarks, the Honorable Shirley Abrahamson, Chief Justice of the Wisconsin Supreme Court and Chair of the Conference of Chief Justices, and the Honorable Eugene White- Fish, Chief Judge of the Forest County Potawatomi Tribal Court and President of the National American Indian Court Judges Association, set the tone and expectations for the Gathering in their keynote addresses. Luncheon presentations each day highlighted promising practices in tribal court development.
Nationally recognized speakers addressed the Gathering attendees on four key issues:
Plenary sessions on each of these topics preceded small group discussions to identify and reach consensus on the top three challenges for each key issue. Each group then focused on developing strategies to address the identified challenges. Participation in the 13 discussion groups, sorted by geographic regions, allowed for the development of regional and local strategies and action plans. Finally, the participants reconvened in a general assembly to discuss the resolutions that emerged from the collective breakout discussions.
The process was remarkably focused. Not only did participants reach common ground on the challenges they faced within each discussion area, but they proposed solutions that were innovative, constructive and, in many cases, plausible to implement with little fiscal impact. Their findings are included in each section of this summary. The key recommendations at the end of this report provide a collective summary of the Gathering. With these recommendations in hand, all participants are provided with a map identifying a great number of routes on the path to justice. Together these paths will lead tribes, federal, and the states judiciary into stronger, more effective working relationships for the administration of justice.
Confusion and lack of education about tribal judicial authority can undermine tribal judicial systems. This lack of knowledge often leads to misunderstanding, mistrust, and jurisdictional struggles. Such conflicts serve neither the interests of the individual, nor the broader policy goal of equal justice for all. With these issues in mind, participants in the Gathering identified a number of broad challenges faced by tribes, federal, and the states judiciary in the Choice of Forum and Federal Review discussion. These challenges focused primarily on lack of under-standing of justice systems, jurisdictional ambiguity, and substantial challenges around education.
Other areas addressed included recognition and enforcement of orders (See Recognition of Judgments and Orders section), internal governance, and funding issues. Solutions designed to address these challenges covered a wide range of options and reflected creative problem-solving and a desire to look beyond funding issues for conflict resolution. Choice of Forum and Federal Review challenges and responses are summarized on the following page.
Public Law 280 is a federal law that transfers criminal jurisdiction (except for wildlife offenses) to the state government. There are two types of PL-280 jurisdictional transfers and are commonly referred to as “mandatory PL-280” and “optional PL-280.”
Mandatory PL-280 refers to the jurisdictions listed at 18 USC 1162(a). The mandatory PL-280 jurisdictions are:
Alaska, California, Minnesota (except Red Lake Reservation), Nebraska, Oregon (except Warm Springs Reservation), and Wisconsin (except the Menominee Reservation). In mandatory PL-280 Indian Country, the state has been given jurisdiction to prosecute most misdemeanors and felonies. The tribes also have misdemeanor jurisdiction, but the federal government does not have jurisdiction to prosecute most Indian country crimes.
Between 1953 and 1968, a number of other states acquired criminal jurisdiction over certain tribes; this is commonly called “optional PL-280” jurisdiction. In optional PL-280 areas of Indian country, the state has jurisdiction over whatever types of offenses that it has accepted under state law. The tribes have misdemeanor jurisdiction, and the federal government has its normal jurisdiction to prosecute Indian country crimes.
Because both forms of PL-280 put law enforcement responsibility on the states, but do not provide funding for such services in many places, PL-280 did not work very well. Many states have now “retroceded” their jurisdiction back to the federal government. If there has been full retrocession of jurisdiction, then PL-280 no longer applies to that particular tribe.... Because of PL-280, special jurisdictional statutes, and retrocessions, it is often necessary to review the jurisdictional status of each tribe individually.
Source: Columbia Legal Services and Northwest Justice Project; http://tribaljurisdiction.tripod.com/id4.html
"The challenge is that there needs to be respect and acknowledgement of all court systems... That can’t be done until there is a common level of support and resources."-Participant’s comment from a breakout session during the Walking on Common Ground, Green Bay Gathering |
Challenges: Efforts to balance individual, government, and community interests can lead to misunderstanding and mistrust, which can impact tribal-federal state relations. There is a need for additional training on Indian law and tribal culture to enhance familiarity with tribal justice systems. Concerns were raised by many groups about whether state courts are competent in hearing Indian civil cases.
Responses:
Challenges: Tribal court judges are sometimes challenged when addressing causes of actions against tribal officials and agents. Federal Indian law has perpetuated a monolithic view of tribal courts. Outside communities may not know about tribal justice systems or how they make decisions. Tribal justice systems cannot be held to the same standard as federal and state legal systems without the time, resources, and infrastructure to fully develop them. Current funding levels do not sufficiently provide for tribal courts to meet ICRA requirements.
Responses:
Challenges: There is a need to establish internal and external respect for legal systems and structure (regardless of form) from those who are impacted by the systems, including those outside of the jurisdiction. ICRA does not guarantee defense counsel in tribal criminal cases. It is difficult for law enforcement to enforce orders. Disputes arise when tribes and states both assert jurisdiction and there are no established laws or protocols.
Responses:
Challenges: There may not be recognition that the choice of forum can be the choice of remedy. It may be difficult for tribal courts to ensure an independent judiciary, based on appropriate models with appropriate sanctions (e.g., banishment) when faced with decisions that may have political impact.
Responses:
As tribal courts develop and improve, they are increasingly empowered by the opportunity to handle a wider array of cases. Recognition and collaboration to accept this expanded responsibility sometimes creates conflict and confusion between jurisdictions. For example, domestic orders issued by a tribal court may be ignored at the state level or by other tribes. Many times state orders are difficult for the tribal courts to uphold because of limited resources and/or unclear definition of their jurisdiction. Developing a clear process for addressing these challenges is critical to the healthy maturation of tribal courts.
Across the country, states and tribes are adopting the model template developed through Project Passport. The goal of Project Passport is simple: improve recognition and enforcement of protection orders between states and tribes by using a common, recognizable first page for those orders. Originally developed as a regional effort led by Kentucky, the template and the success of Project Passport has spread throughout the South and has begun to have an impact on the West.
What makes Project Passport especially useful? The common template means that data points are collected in common, authentication is simplified, proper identification is made easier, and protection can be provided more rapidly and consistently—strengthening the safety net for battered women and their children.
Adopted from “Extending Project Passport,”
National Center for State Courts.
For more information contact Denise O. Dancy, Project Director, at (757)
259-1593 or ddancy@ncsc.dni.us.
The Michigan Supreme Court, through funding from the National Center for State Courts, appointed the State Court and Tribal Court Forum in 1992. The purpose of the forum was to foster cooperation between the state and tribal justice systems within Michigan. The State of Michigan has twelve federally recognized tribes, with all but two operating their own justice systems. The federally recognized tribes are listed in the annual directory issue of the Michigan State Bar Journal. Tribal materials are currently available through the State Law Library, Michigan has an active State Bar Standing Committee on American Indian Law, with a growing American Indian Law Section of the State Bar, in addition to the Michigan Indian Judicial Association.
In May of 1996, the Tribal-State Forum adopted the Michigan Court Rule 2.615, Enforcement of Tribal Judgments, which operates on a principle of comity. The rule directs state courts to recognize and enforce the judgments and other rulings of tribal courts, to the extent that those tribes reciprocate. This rule applies to orders from any federally recognized tribe, including those outside the State of Michigan. This led to the development of tribal rules and ordinances concerning enforcement of state judgments. The court systems communicate via the State Court Administrative Office website.
While the Tribal-State forum does not currently meet, the state continues to support efforts to define and establish protocols for working with the tribal governments on issues of concern. Some areas being addressed include protection of tribal members and communities from domestic violence, recognition of key state tribal issues, non-casino economic development, and protection of shared water resources.
Source: Chapter 2 Civil Procedure, Subchapter 2.600. Judgments and Orders; Postjudgment Proceedings; MCR 2.615 (2004); Rule 2.615 Enforcement of Tribal Judgments.
"The lack of consistent enforcement of tribal court judgments by state courts, and state court judgments by tribal courts, limits the effectiveness and authority of both systems." -Michigan Indian Tribal Court/State Trial Court Forum, 1992. |
Challenges: There is a need for sustainable, inter (and intra) state standards for comity, recognition, and enforcement of tribal court orders. The process for developing standards is complex due to the many variables involved. It is difficult to find and focus on the commonalities. Particular problems exist with verification of orders and the development of sustainable protocols.
Responses:
Challenges: Orders may not be recognized from other tribes and decisions may be judged by appearance rather than merit. Conflict may arise when there are different standards or conflicting judgments in tribal and state systems. When tribal resources are available, they are not always utilized by non-tribal entities. Tribal court orders may not always be filed in state court. Tribes do not always recognize orders from other tribes. State officials do not always have a great deal of familiarity with tribal courts. These issues frequently hinder collaborative efforts.
Responses:
Challenges: Tribal court issues, procedures, and laws are often misunderstood. Resources for tribal community members are often limited, and misconceptions exist about the availability of funding for operation of tribal courts. Internal court infrastructure is sometimes weak. Non-tribal attorneys practicing in tribal courts are not always informed on tribal court operations.
Responses:
Challenges: Courts may not be aware of orders that have been issued or that litigation is pending – partially due to lack of communication and the large number of pro se litigants and partially due to general unfamiliarity with tribal courts.
Responses:
The court and case information should be provided and the judge should have an opportunity to reject the pleading;
There should also be courthouse facilitators to help pro se litigants with forms;
Develop a tribal and state court contact list for each state that is also available electronically; and
Identify and publish educational opportunities through a central website
Challenges: Legal systems may not always understand the complexities of tribal courts and tribal government, including their capacity and competence.
Responses:
There is a lot of skepticism about tribal judicial independence, which leads to mistrust of tribal judicial systems. Questions about judicial independence rose repeatedly throughout the Gathering, including:
These questions regarding judicial independence demonstrate that mistrust and limited education about the judicial systems are central concerns in ameliorating relationships between tribal, federal, and state courts. The Independence of the Judiciary summary separates these concerns into four topic areas, which explore problem and solution statements including:
"If there’s a strong judicial branch of tribal government that resolves [disputes], it will deter the federal and state courts from getting involved. But if we deny our tribal courts that right to resolve that dispute, there’s going to come a day when the federal and state courts are going to intervene, and tribal membership would much more prefer that that matter be resolved within the tribe."-Hon. BJ Jones, Chief Judge, Prairie Island Indian Community and Sisseton- Wahpeton Oyate Courts |
The remaining two topic areas, the role of the federal government in judicial review and the very nature and design of justice systems, whether adversarial or consensus-based, pose broader policy questions. Through greater knowledge of, and familiarity with, tribal justice systems, this challenge to judicial independence can be overcome.
One of the many high points of the Gathering in Green Bay, Wisconsin was the signing of the Teague Protocol, which is designed to resolve jurisdictional conflicts between Wisconsin’s judicial districts and five tribal courts. The Teague Protocol incorporates the Wisconsin Supreme Court’s guidelines for resolving jurisdictional issues between tribal and state courts. Those guidelines were laid out in the court’s 2003 decision, Jerry Teague v. Bad River Band of Lake Superior Tribe of Chippewa Indians (Teague III).
According to Chief Judge David Raasch of the Stockbridge-Munsee Band of the Mohicans in Bowler, Wisconsin, the protocol establishes a procedure for the state court judge and tribal court judge to hold a conference to resolve questions of jurisdiction. As part of that process, the agreement establishes a number of factors to be considered, including whether the matter is one of tribal or state law, court and case costs, how far along the case is in the system, and tribal cultural issues. Even in areas where agreement is difficult, the protocol provides for the involvement of a third judge to help reach resolution.
In addition to Chief Judge Raasch and Judge Dorothy L. Bain of Wisconsin’s Ninth District, the protocol was signed by tribal court judges: Chief Judge Fred A. Ackley Jr., Sokaogon Chippewa Community (Mole Lake); Chief Judge Alice K. Soulier, Lac du Flambeau Band of Lake Superior Chippewa Indians (Lac du Flambeau); Chief Judge Ervin Soulier, Bad River Band of the Lake Superior Chippewa Indians (Odanah); and Chief Judge Eugene White-Fish, Forest County Potawatomi Community (Crandon). Teague Protocol Guidelines: The Teague Protocol, adopted by the Ninth Judicial District and the participating bands, establishes a set of Standards for Allocation of Jurisdiction.
Source: Wisconsin Law Journal, August 3, 2005
Challenges: Community members may not fully recognize or support the tribal court’s role within the community or the decisions of the tribal judge. Limited educational opportunities are available for joint education of tribes, states, and communities on tribal courts. In particular, there is limited understanding of standard operating procedures for the courts, including the benefits and possible drawbacks of tribal courts. Government officials (such as tribal council, BIA, etc.) and the public may not fully understand the role of the court, judicial independence, or how separation of powers impacts court operations.
Responses:
Challenges: Negative media can undermine individual decisions as well as the credibility of the entire judicial system. Local businesses and the public are impacted by the judge’s ability to remain neutral and maintain confidentiality. There is an assumption that judicial independence is necessary, but the problem is in promoting understanding that judicial independence can exist without a separation of powers in a consensus based justice system.
Responses:
Challenges: Outside influence can sometimes impact court decisions, and the infrastructure needed to support tribal courts may be limited or nonexistent. Terms for tribal judges may be relatively short. It may be difficult to incorporate traditional values and common law into tribal court systems and decisions (there may be pressure to conform to western ideals). For some tribes, council can sanction tribal courts for decisions they don’t agree with, placing tribal court independence in doubt. Separation of powers in the adversarial system may be at odds with traditional dispute resolution practices, creating a challenge to preserve cultural practices within a system that non-tribal entities and partners can accept.
Responses:
Challenges: Tribal courts may lose credibility if they choose not to adopt the U.S. version of standard operating procedures. There are questions about whether tribal courts should be free from federal review to ensure the tribal courts judicial independence. Federal review can impact tribal sovereignty and self-determination, and could ultimately result in tribal courts being perceived as administrative hearings prior to valid court appearances. Federal review may also impact cultural factors as part of tribal justice.
Responses:
While the Indian Child Welfare Act (ICWA) provides a framework for ensuring appropriate jurisdiction and placement for tribal youth, a number of challenges occur when implementing the Act. ICWA is under-mined by limited funding and education about its properties, which inhibits effective implementation of the Act. Foster care and support systems cannot keep up with the demand for services. Ensuring that children are properly identified as ICWA-eligible youth and providing for effective enforcement and compliance are challenges to developing common ground on disposition of ICWA cases. These issues are com-pounded when different philosophies and standards lead to weakened respect across the systems. The Gathering’s problem statements and their solutions regarding ICWA narrow in scope and, unlike the previous sections, emphasize the availability of resources.
The Indian Child Welfare Act was established in 1978 by Congress in response to the alarmingly high number of Indian children being removed from their homes by both public and private agencies.
The intent of Congress under ICWA was to "protect the best interests of Indian children and to promote the stability and security of Indian tribes and families" (25 U.S.C. § 1902). ICWA sets federal requirements that apply to state child custody proceedings involving an Indian child who is a member of, or eligible for membership in, a federally recognized tribe. In 2003 an amendment to the Act was proposed through H.R. 2750 to provide clarification on areas of the law where implementation has been inconsistent or problematic; clarify and strengthen the process regarding voluntary adoptions of Indian children; provide mechanisms for Indian parents to receive more information on their rights and options under ICWA; and provide mechanisms for greater oversight of the law and deterrents to those who would purposely avoid applying the law (www.nicwa.org).
While the Indian Child Welfare Act provides a framework for ensuring appropriate jurisdiction and placement for tribal youth, the courts experience a number of implementation challenges, including limited funding and a lack of knowledge about its properties. In addition, foster care and support systems experience difficulties responding to the demands for services. Tribal and state courts struggle to ensure that children are properly identified as ICWA eligible youth. It can be difficult to provide for effective enforcement and compliance, which may create barriers to the development of common ground on disposition of ICWA cases. Many times these issues are compounded by differing philosophies and standards, which can weaken relationships and hinder the development of respect across the systems. The Gathering’s problem statements and the recommended solutions regarding ICWA are focused on the availability of resources. Group discussions around this topic were lively and focused on problem-solving to protect the interests of the children.
Source: http://darkwing.uoregon.edu/~adoption/archive/ICWAexcerpt.htm
In October of 2004, the tribes and courts of New York met to establish the mission and structure for their forum. The six-part mission of the forum is to develop educational programs for tribal judges and leaders, and tribal communities; provide information exchanges; train child care professionals, attorneys, judges, and law guardians on the provisions of ICWA; work to resolve jurisdictional conflicts and recognize judgments; foster cooperation and understanding; and enhance proper ICWA enforcement.
The eighteen member forum would include nine tribal court, four federal court and five state court representatives. Leadership for the forum would rotate every two years between tribal and non-tribal facilitators. The current plan is to meet at least once a year.
The inaugural project of the forum will be to hold a listening conference in Syracuse, New York on April 26–27, 2006. The agenda will focus on the fundamentals of Indian country jurisdiction, the tribal courts of New York State, Indian children in state family courts, and criminal jurisdiction. The conference will close with a problem-solving discussion.
Second Revised Tribal Forum Structure and Mission Statement (October 22, 2004)
"One people are imposing another set of values on families and children...that don’t share them."-Hon. William A. Thorne, Jr., Judge, Utah Court of Appeals |
Challenges: Tribes and states may have different philosophical goals regarding dependency cases (i.e., states may perceive adoption as a success and long-term temporary placement as failure; tribes may view adoption as failure and maintaining connection to community as a primary goal). Parents do not understand ICWA language regarding attorneys. State social services or judges may be challenged to understand the role of custom and tradition in cases regarding Indian children.
Responses:
Challenges: Tribes have limited resources for timely respond to ICWA notices (manpower, attorneys, funding for services, etc.), which creates barriers to transfer or intervention in ICWA cases. State and tribal resources for foster care expenses, social services, day care, case load and work load are limited. Federal funding for child welfare services are encumbered, without a mechanism to insure that funds from the state follow the transfer of jurisdiction. Indian family foster homes, attorneys with ICWA experience, and social service systems improvement for tribes and states are limited. Parents are often under represented or go without representation in ICWA cases.
Responses:
Challenges: There is a need for clear definition of roles and the proper procedures under ICWA. ICWA children are not identified in a timely manner, and cases frequently involve conflicting approaches to domestic violence and child protective services. Courts may choose to separate siblings, especially when one is Native and others are not. There may be confusion about the processing of notices and the receipt of information. Tribes may not have access to information leads and may not provide adequate background checks for foster homes. Standards for foster care (i.e., space, bedding, electricity, wheelchair access) may not be culturally significant and can create barriers to licensing Indian families as foster care providers.
Responses:
Integrating tribal justice systems with county, state and federal justice systems for what may be over five hundred or more tribes will take substantial and sustained efforts. That effort began many years ago and began to take its present form beginning in Seattle and Santa Fe. Those conferences identified clear issues – many of which we still face, but areas where we have also made great strides forward. These include resolving jurisdictional differences, developing cross-jurisdictional orders, ensuring greater communication between court systems, ensuring adequate addressing of Indian Child Welfare Act (ICWA), and other issues.
In each effort it was recognized that dialogue, ongoing training, and ongoing formal relationships that transcend individual leadership are possible, but not without substantial and shared commitment at all levels of government. Remaining on a path that promotes misunderstanding, mistrust, and division promotes inequality and sends a message to our communities that conflict is more important than resolution. Sharing responsibility with other justice systems and working together to resolve individual cases effectively will save effort, energy, and even lives in the long run.
"When you leave Green Bay, Wisconsin and Oneida take home one strategy, one idea, one activity and put it into effect. If you do that, this conference will have been a great success."-Chief Justice Shirley S. Abrahamson, Wisconsin Supreme Court and Chair, National Conference of Chief Justices of State Supreme Courts |
What we choose to do with the Gathering’s findings is really up to us. One common thread throughout the forum was the knowledge that the challenges would not resolve themselves by words alone. As Chief Judge Eugene White-Fish, President of the National American Indian Court Judges Association said, "Don’t let this road stop here – it needs to continue. We need to take it back to our communities... So that our people will have…equal justice."
This is where we find ourselves today. Resolution requires action, commitment, understanding, patience, and foresight. These are our common traits. It is time to move forward.
Gathering Statistics At a Glance |
States in Attendance |
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The conference included twenty-one (21) plenary presentations and eight (8) discussion group sessions over the two and a half day event. |
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Overall Evaluation Comments |
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Based on participant evaluations, eighty-eight (88%) percent indicated that the conference met their expectations. Additionally, eighty-nine (89%) percent felt they will be able to apply this information to their specific profession. When asked to rate the overall training program on a scale of 1-6, with 6 being excellent, the average rating was 5.39. |
These recommendations are drawn from the summaries provided in the preceding pages. While not inclusive, this list is intended to capture some of the solutions that might assist in one or more of the topic areas. They are not listed in order of importance.
This report and the key recommendations listed above illustrate a number of ways in which we may address the issues identified at the Gathering.
In September, 2004, Chief Justice Shirley Abrahamson, as President of the National Conference of Chief Justices sent letters to the Chief Justice of each state. The request intended to gather information to help set the national gathering agenda. Each state’s Chief Justice was asked to provide status updates on the number of tribal courts and if there is a state tribal judges association. Information was requested on any established written protocols or agreements between tribal, federal, and state courts. The Chief Justice then asked if their state had a formal Tribal-State Forum. While this information is limited to the responses provided by each State’s Chief Justice, it is not all-inclusive of the activities or resources available within each state. Additional information is also available through national sites, including the National Tribal Justice Resource Center website: www.tribalresourcecenter.org, the Tribal Court Clearinghouse: www.tribal-institute.org, and the National American Indian Court Judges Association: www.naicja.org/resources.
ALABAMA
Alabama Indian Affairs Commission
http://aiac.state.al.us
aiac@mindspring.net
Poarch Creek Indian Tribal Court 251-368-6658
ALASKA
Tanana Chief's Conference
http://www.tananachiefs.org/index.html
Alaska Native Justice Center
www.ciri.com/about_ciri/anjc.htm
Alaska Inter-Tribal Council
www.aitc.org
Listing of Tribal Courts:
www.thorpe.ou.edu/Aktribalct/index.html
See Tribal Resource Center listing Court systems and written procedures vary
among tribes and villages
ARIZONA
David Withey, Tribal State and Federal Court Forum
dwithey@supremecourt.sp.state.az.us
www.supreme.state.az.us/stfcf/
Excellent resource materials
Yes. See Tribal Resource Center listing
Have written protocols under Admin. Order 2001-70.
ARKANSAS
No information available
CALIFORNIA
Intertribal Court of California
www.intertribalcourt.indian.com
intcourtcal@aol.net
Published Native American Resource Guide for Bench Officers
Three independent tribal courts; Intertribal court; Tribal housing court
project See article on Tribal Justice in California, Winter 2003/04 at
www.calindian.org/groundhog.winter2003.htm
COLORADO
Earnest House, Colorado Commission on Indian Affairs
Colorado Commission on Indian Affairs.
www.colorado.gov
2 tribal courts.
No formal forum. Good informal working relationship with 6th district and
federal magistrate; mutual honoring of restraining orders
CONNECTICUT
3 Tribal Courts
Eastern Tribal Court Judges Association
Jill Tompkins (303) 735-2194
Jill.tompkins@colorado.edu
DELAWARE
No information available
FLORIDA
Billy Cypress, Chairman
Miccosukee Tribe of Indians of Florida
Miami, FL
2 Tribes – 1 Tribal Court
No formal agreements or forum
GEORGIA
No information available
HAWAII
No information available
IDAHO
www.isc.idaho.gov/participate.htm
Published Benchguide and Clerk’s Manual
10 Tribal Courts – includes Eastern Washington, Idaho, and Nevada
There is an association, written protocol, and a forum
ILLINOIS
No information available
IOWA
No information available
KANSAS
Kansas Office of Native American Affairs.
www.accesskansas.org
KENTUCKY
No information available
LOUISIANA
No information available
MAINE
2 Tribal Courts
No tribal association, Have written protocol and a forum
Maine has a unique relationship with Indian nations within its borders. ….The
powers and jurisdiction of Tribal Courts is codified in law at 30 M.R.S.A.
Section s 6209-A and 6209-B. Judgments of matters for which Tribal Courts will
have jurisdiction will be afforded full faith and credit by the State Courts.
MARYLAND
No information available
MASSACHUSETTS
Have a Commission on Indian Affairs
No other information available
MICHIGAN
Michigan Indian Judicial Association
Hon. Ronald G. Douglas
Little River Band Ottawas
(989) 775-7075
judgerondouglas@chartermi.net
12 Tribal Courts
Have a tribal judges association, written protocol, and a tribal-state forum.
MINNESOTA
Judge Robert Schumacher
Minnesota Court of Appeals
St. Paul, MN
(651) 297-1009
Have 12 Tribal Courts and written protocol.
Have a tribal judges association
Judge Henry Buffalo
Shakopee Tribal Court
St. Paul, MN
(651) 644-4710
Have written protocol -Rule 10 of the general Rules of Practice to govern
recognition of tribal court orders by state courts. There is a tribal-state
forum.
MISSISSIPPI
Julie Decker, Staff Attorney
Mississippi Band of Choctaw Indians
Philadelphia, MS 3935
(800) 545-1220
www.choctaw.org/judiciarysymposium
1 – Mississippi Band of Choctaw Indians
4 trial courts and the Choctaw Supreme Court. Developing a Wellness Court.
No – they do hold annual symposiums on Choctaw Tribal Courts.
Working to create a reciprocal agreement for drug courts.
There is no formal tribal-state forum.
MISSOURI
No information available
MONTANA
Indian Law Section of the Montana Bar
(406) 442-7660
attybill@montana.com
Indian Law Clinic at the Univ. of Montana School of Law
Tracy Labrin Rhodes, Director
Tracy.rhodes@umontana.edu
7 Tribal Courts
No tribal judges association, written protocols, or tribal-state forum
NEBRASKA
Nebraska Commission on Indian Affairs
www.indianaffairs.state.ne.us
Minority and Implementation Committee under The Nebraska State Bar, the Hon.
John M. Gerrard Chair.
All four tribe's headquartered in Nebraska (Omaha, Ponca, Santee Sioux, and
Winnebago) have Tribal Courts.
There is no judges association. Tribal Summits were held in 2001 and the 1994
per Governor's Memorandum of Gov. to Gov.
NEVADA
Intertribal Council of Nevada
http://itcn.org
Nevada Indian Commission
www.indiancommission.state.nv.us
National Tribal Justice Center,
National Judicial College, Reno NV
http://www.judges.org/specprogs/ntjc/
NEW HAMPSHIRE
No information available
NEW JERSEY
No information available
NEW MEXICO
New Mexico Indian Affairs Department
www.state.nm.us/oia
Yes, there are tribal courts and they have an association.
There is a Tribal State Judicial Consortium
NEW YORK
There are 9 Tribes, several with Tribal courts.
There is no formal tribal court association.
The State is currently developing a forum and written protocols.
Their first meeting will be held in Spring 2006.
NORTH CAROLINA
Commission of Indian Affairs
www.doa.state.nc.us/cia/indian.htm
NORTH DAKOTA
North Dakota Indian Affairs Commission
www.health.state.nd.us/ndiac_mission.htm
Tribal State accord between Standing Rock Sioux and state
OKLAHOMA
Oklahoma Indian Affairs Commission
www.oiac.state.ok.us/commission
Tribal Transportation Advisory Board
OHIO
No information available
OREGON
Oregon Legislative Commission on Indian Services
www.leg.state.or.us/cis/cisinfo.htm
Yes, there are tribal courts.
Statute and executive order mandate gov to gov relations.
PENNSYLVANIA
No information available
RHODE ISLAND
One Tribal Court - Narragansett Indian Tribal Court
No additional information available
SOUTH CAROLINA
No information available
SOUTH DAKOTA
Northern Plains Indian Law Center
www.law.und.edu/NPILC/nptjti.html
Watka Reconciliation Site
http://www.wakpasica.org
Yes, there are tribal courts.
There is a South Dakota Indian Child Welfare Act Commission, it is not currently
active
TENNESSEE
No information available
TEXAS
No information available
UTAH
There are 6 tribal courts.
There was a tribal-state forum, it is inactive at this time.
VERMONT
No information available
VIRGINIA
No information available
WASHINGTON
Washington Court Directory of 27 Tribal Courts
Northwest Tribal Court Judges Association
Elizabeth Fry, Executive Director
(509) 826-6821
Whatcom County has written protocol for domestic violence protection orders.
There is not an active tribal-state forum at this time.
WEST VIRGINIA
No information available
WISCONSIN
Wisconsin Judicare
Published ICWA Manual
www.judicare.org/ilo.htm
11 Tribes – all have tribal courts or appeals commissions.
Wisconsin Tribal Judges Association
Chief.david2@juno.com
Yes, there is an active tribal-state forum and written protocol for tribal-state
relations.
WYOMING
No information available.
BUREAU OF JUSTICE ASSISTANCE
OFFICE OF JUSTICE PROGRAMS
U.S. DEPARTMENT OF JUSTICE
810 Seventh Street NW, Fourth Floor
Washington, DC 20531
Ph: (202) 616-6500
Fax: (202) 305-1367
www.ojp.usdoj.gov/BJA
Fox Valley technical college
Criminal justice center for innovation
2320 Industrial Drive
Neenah, WI 54956
Ph: (888) 370-1752
Fax: (920) 996-7192
www.fvtc.edu/cjci
Many agencies contributed to the development of the Walking on Common Ground Gathering. We wish to thank the following working group partners for their time, talent, and recommendations:
AMERICAN INDIAN AND ALASKA NATIVE AFFAIRS Desk,
OFFICE OF JUSTICE PROGRAMS, US DEPARTMENT OF JUSTICE
Washington, DC -
www.ojp.usdoj.gov/americannative
OFFICE OF TRIBAL JUSTICE, US DEPARTMENT OF JUSTICE
Washington, DC - www.usdoj.gov/otj/
US ATTORNEY, MINNESOTA
Minneapolis, MN - www.usdoj.gov/usao/mn/
U.S. ATTORNEY’S OFFICE – EASTERN DISTRICT OF WISCONSIN
Milwaukee, WI - www.usdoj.gov/usao/wie/
US DISTRICT COURT OF NORTH DAKOTA
Grand Forks, ND - www.ndd.uscourts.gov/
COQUILLE INDIAN TRIBAL COURT
North Bend, OR - www.coquilletribe.org
TRIBAL COURT OF THE CONFEDERATED TRIBES OF COOS,
LOWER UMPQUA AND SIUSLAW INDIANS
Coos Bay, OR -
www.ctclusi.org/index.asp
FOREST COUNTY POTAWATOMI TRIBAL COURT
Crandon, WI - www.fcpotawatomi.com/
STOCKBRIDGE MUNSEE BAND OF MOHICAN INDIANS Tribal Court
Gresham, WI - www.mohican.com/
ONEIDA TRIBE OF INDIANS OF WISCONSIN Tribal Judicial System
Oneida, WI - www.oneidanation.org
AMERICAN BAR ASSOCIATION
Chicago, IL - www.abanet.org/index.cfm
NATIONAL ASSOCIATION OF INDIAN LEGAL SERVICES
Wausau, WI -
www.judicare.org/nails.html
NATIONAL CONFERENCE OF CHIEF JUSTICES
Williamsburg, VA - www.ccj.ncsc.dni.us/
NATIONAL AMERICAN INDIAN COURT JUDGES ASSOCIATION
Boulder, CO - www.naicja.org/
NATIONAL TRIBAL JUSTICE RESOURCE CENTER
Boulder, CO -
www.tribalresourcecenter.org
TRIBAL JUDICIAL INSTITUTE at the UNIVERSITY OF NORTH DAKOTA SCHOOL OF LAW
Grand Forks, ND
www.law.und.nodak.edu/NPILC/nptjti.html
NATIVE AMERICAN ALLIANCE FOUNDATION
Albuquerque, NM -
www.native-alliance.org
THE TRIBAL LAW & POLICY INSTITUTE
West Hollywood, CA -
www.tribal-institute.org/
THE NATIONAL TRIBAL JUDICIAL CENTER at THE NATIONAL JUDICIAL COLLEGE
Reno, NV – www.judges.org
NATIVE AMERICAN RIGHTS FUND
Boulder, CO - www.narf.org/
NATIONAL INSTITUTE FOR TRIAL ADVOCACY
Louisville, CO - www.nita.org
NATIONAL CENTER FOR STATE COURTS
Arlington, VA - www.ncsconline.org/
WISCONSIN SUPREME COURT
Madison, WI - www.courts.state.wi.us/
SOUTH DAKOTA UNIFIED JUDICIAL SYSTEM
Pierre, SD - www.sdjudicial.com/
CONFERENCE OF STATE COURT ADMINISTRATORS
Salt Lake City, UT -
www.cosca.ncsc.dni.us/
ALASKA NATIVE JUSTICE CENTER
Anchorage, AK -
www.ciri.com/about_ciri/anjc.htm
WISCONSIN TRIBAL JUDGES ASSOCIATION
Bowler, WI
WISCONSIN JUDICARE, INC.
Wausau, WI – www.judicare.org